←

IELTS Academic Reading Practice Test 496

Part 1 · Read the text and answer questions 1–13

You should spend about 20 minutes on Questions 1–13, which are based on Reading Passage 1 below.

The Tea Houses of Japan

Tea reached Japan from China in the ninth century, carried by Buddhist monks who had travelled there to study. For several centuries it remained a drink of monasteries and of the nobility, valued as much for its medicinal properties as for its flavour. The monk Eisai, who returned from a second visit to China in 1191, is credited with encouraging the cultivation of the plant in Japan and with writing a treatise arguing that the drink strengthened the body and prolonged life. Powdered green tea, whisked into hot water, came to Japan with the same Zen tradition.

In medieval monasteries, tea was drunk during long periods of meditation and offered before images of the Buddha. Because the leaf was expensive and the ritual of preparing it elaborate, a room was eventually set aside for the purpose, and the rules governing how monks served one another from a single bowl became the foundation of later etiquette. The earliest such rooms were part of a larger hall, screened off with sliding partitions; only gradually did the tea room become a separate building in a garden.

The change is usually associated with the shogun Ashikaga Yoshimasa, who gave up the office of shogun in 1473 and some years later retired to a villa in the hills of eastern Kyoto. There he built the pavilion now known as Ginkaku-ji, and within its grounds a small hall called the Togudo. Its rooms are often described as the oldest surviving example of the style that the ceremony adopted: a rectangular space floored with tatami mats, with a recessed alcove for a hanging scroll and built-in shelves for utensils. Four and a half mats became the standard size of a tea room, a space of only about eight square metres.

The man who gave the ceremony its enduring form was Sen no Rikyu, a merchant's son from Sakai who served two successive military rulers. Rikyu rejected the costly Chinese ceramics that earlier tea masters had admired, preferring bowls made by unknown Japanese potters, whose irregular shapes and rough glazes embodied the aesthetic he called wabi. He also shrank the tea room and lowered its entrance to a small opening, the nijiriguchi, less than a metre high, through which every guest, whatever their rank, had to crawl. Rikyu was ordered to take his own life in 1591, but his teaching passed to his grandson, and from his grandson's sons to the three Sen schools that still teach the ceremony.

A formal gathering begins in the garden. Guests pass through a gate and follow a path of irregular stepping stones before rinsing their hands and mouths at a low stone basin. They then enter the tea room through the small opening, bowing as they do so, and take their places on the mats. They first examine the hanging scroll in the alcove, chosen by the host to suit the season.

The host then prepares thick tea in front of them, measuring powdered tea into a bowl, adding hot water and stirring the mixture with a bamboo whisk until it forms a froth. The bowl is passed from guest to guest, each drinking from the same side and turning it so that the decorated front faces away from the mouth.

The building itself is deliberately modest. Walls are made of clay mixed with straw and finished in muted earth colours; the roof is thatched or covered with bark; the timbers are left unsquared, with their natural curves visible, and the grain of the wood is polished rather than painted. Windows are small and set low, so that light falls on the mats and leaves the upper part of the room in shadow. Behind a screen at one end is a service room where the host washes the utensils and lays out the equipment before the guests arrive.

Etiquette governs every movement. In earlier centuries samurai guests left their swords on a rack outside the room and removed their shoes at the threshold. Once seated, they turn their attention to the alcove, where the host has hung a scroll and placed a single flower in a plain vase; both have been chosen to reflect the season. When the bowl is offered, the guest lifts it with both hands, drinks, wipes the rim and passes it on. Conversation is quiet and is expected to touch on the scroll or the flower rather than on business or politics.

A quite different institution flourished in the Edo period, between the early seventeenth and the mid-nineteenth centuries. Tea houses appeared at post stations on the great highways, where weary travellers could rest, drink tea and buy a simple meal of rice and pickles. Some employed young women to serve customers, a practice that officials repeatedly tried to regulate, and a few establishments acquired a reputation for something closer to entertainment than refreshment. In the cities, tea houses in the pleasure districts entertained guests with music and dance.

The ceremonial tea house survived the upheavals of the nineteenth century, though it lost much of its aristocratic patronage and was taken up in large numbers by women, for whom lessons in the ceremony became part of a genteel education. Fewer Japanese homes now contain a tatami room of the right kind, so much teaching takes place in purpose-built rooms in schools and community centres. In Kyoto, the old tea houses of Gion still open their doors to guests, and the gardens of temples such as Daitoku-ji contain tea rooms that visitors can see.

Tip: select any text in the passage to highlight it in one of four colours. Click a highlight to remove it.

Questions 1–6◎ Practise this set only

Do the following statements agree with the information given in Reading Passage 1? Write TRUE if the statement agrees with the information, FALSE if the statement contradicts the information, or NOT GIVEN if there is no information on this.

Tea was first taken to Japan by traders rather than by monks.
Eisai claimed that drinking tea was good for the body.
Tea was more expensive in Japan than it was in China.
The room built for Yoshimasa had an alcove and built-in shelves.
Rikyu designed tea rooms that guests could only enter by bending low.
After Rikyu's death, his family gave up the style of tea that he had taught.

Questions 7–10◎ Practise this set only

Complete the flow chart below. Choose ONE WORD ONLY from the passage for each answer.

Write ONE WORD ONLY for each answer.

The beginning of a formal tea gathering

- At a low stone , guests rinse their hands and mouths
- Indoors, guests first look at the hanging scroll displayed in the
- Powdered tea is measured into a bowl and stirred with a bamboo
- Stirring continues until the tea forms a

Questions 11–13◎ Practise this set only

Complete the table below. Choose ONE WORD ONLY from the passage for each answer.

Write ONE WORD ONLY for each answer.

Behaviour expected of guests at a tea gathering

StageWhat guests do

Arriving

Guests remove their shoes and leave their on a rack at the door

Seated

Guests look at the hanging scroll and the single placed there by the host

Being served

Guests lift the bowl with both hands and wipe the before passing it on

About this reading test

A full IELTS Academic Reading practice test with 40 questions on three original passages: the tea houses of Japan, the machinery of an aerial cable car, and whether cities should bring back trams. Includes explanations, a timer and a band estimate.

PartPassageQuestionsQuestion typesTopicsWords
1The Tea Houses of Japan1–13True / False / Not Given, Flow-chart completion, Table completionHistory, Arts & Culture, Architecture & Cities916
2How an Aerial Cable Car Works14–26Diagram label completion, Matching information, Sentence completionTechnology, Transport894
3Should Cities Bring Back Trams?27–40Multiple choice, Yes / No / Not Given, Matching sentence endingsTransport, Business & Economics, Architecture & Cities834

Key vocabulary from this test

WordMeaningIn the passage
etiquette
noun
the accepted rules of polite behaviour in a particular setting“the rules governing how monks served one another from a single bowl became the foundation of later etiquette” (Passage 1)
aesthetic
noun
a set of ideas about what is beautiful in art or design“whose irregular shapes and rough glazes embodied the aesthetic he called wabi” (Passage 1)
patronage
noun
the support and money given by wealthy or powerful people“though it lost much of its aristocratic patronage and was taken up in large numbers by women” (Passage 1)
genteel
adjective
polite and respectable in a way associated with a higher social class“for whom lessons in the ceremony became part of a genteel education” (Passage 1)
upheavals
noun
sudden, major changes that disturb normal life or an established order“The ceremonial tea house survived the upheavals of the nineteenth century” (Passage 1)
galvanised
adjective
coated with a thin layer of zinc to prevent rusting“It is made from hundreds of steel wires, each galvanised to resist corrosion” (Passage 2)
corrosion
noun
the gradual damage or weakening of metal through chemical action“hundreds of steel wires, each galvanised to resist corrosion, twisted into strands” (Passage 2)
detachable
adjective
able to be released and separated from the main structure“In a detachable system the grip is opened by a mechanism as the cabin enters the station” (Passage 2)
hydraulic
adjective
operated by the pressure of liquid forced through pipes or cylinders“held open by hydraulic pressure and closed by heavy springs” (Passage 2)
conservative
adjective
cautious and allowing a large margin of safety“replacement and inspection are scheduled according to conservative rules laid down by regulators” (Passage 2)
disfigured
verb
spoiled the appearance of something that was attractive“free of the overhead wires that disfigured the streets” (Passage 3)
relic
noun
something surviving from an earlier period and now considered out of date“For much of the twentieth century, the tram was regarded as a relic.” (Passage 3)
outstripped
verb
grew faster or became greater than something else“in other cities demand has outstripped the predictions and lines have been extended” (Passage 3)
inflexibility
noun
the inability to be changed or adapted to new circumstances“The first is inflexibility: a route fixed in steel cannot be adjusted” (Passage 3)
municipality
noun
the governing body of a town or city“Where a municipality is prepared to permit that development, the case for rails is strong” (Passage 3)

How to use this practice test

  • Take the full test in 60 minutes, or practise one passage in 20 minutes.
  • Select text in the passage to highlight it, and click a question number to flag it for review.
  • Drag answers from a list into the gaps, or tap a gap to choose from a menu.
  • When you submit, each answer is marked right or wrong, with an explanation and a “Show in passage” button that highlights the sentence that proves it.
  • For gap-fill questions, keep to the word limit; an answer over the limit is marked wrong, as in the real exam.

All passages and questions on Sprechify are written by our own team in the official IELTS format. They are not taken from Cambridge IELTS books or any other published test. Band scores are estimates based on the conversion commonly used for practice tests.

More IELTS reading practice tests

All IELTS reading tests →More History passagesMore Arts & Culture passagesMore Architecture & Cities passagesMore Technology passagesMore Transport passagesMore Business & Economics passages