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IELTS Academic Reading Practice Test 369

Part 1 · Read the text and answer questions 1–13

You should spend about 20 minutes on Questions 1–13, which are based on Reading Passage 1 below.

The Surgeon of Varanasi

During the first millennium BCE, the city of Varanasi on the Ganges was one of the great centres of learning in India, and it was there, according to tradition, that a physician named Sushruta taught and practised his craft. His name is attached to the Sushruta Samhita, a Sanskrit compendium of medicine that devotes more attention to surgery than any other text to survive from the ancient world.

The date of its composition is disputed. Some of its material may go back to around 600 BCE, but the version that has come down to us was evidently revised and enlarged over many centuries, and scholars place its final form somewhere in the early centuries of the first millennium CE.

Surgery, known in the text as shalya, is treated as one of eight branches of medicine, but it is plainly the author's chief concern. The Samhita sorts operations into eight kinds, among them cutting, puncturing, probing, extracting and stitching, and it lists more than a hundred instruments, many of them described in detail. Just as striking is the attention paid to training. Before a student approached a patient he was expected to rehearse on other materials: to practise incisions on gourds and similar plants, to learn puncturing on the stretched skin of an animal, and to master the draining of fluid from a bag filled with liquid.

Knowledge of the body's interior is a further theme. Direct dissection was evidently difficult or unacceptable, so the text describes a different method. A body was to be wrapped in grass or cloth, placed in a running stream and left until the tissues had softened; the layers could then be separated and examined one by one. Whatever the practical difficulties of such a procedure, the description suggests that its author regarded anatomy as the foundation of good surgery, and that a serious effort was made to learn it.

The operation for which the text is best known is the reconstruction of the nose. A person whose nose had been cut off — a punishment, and a common injury in warfare — could have it rebuilt with a flap of skin taken from the cheek, left attached at one edge so that it kept its blood supply, turned down over the missing part and stitched in place. The Samhita also describes the repair of torn earlobes by a similar method. These were not curiosities. They addressed injuries that were frequent, and they show an understanding of how living tissue with its own supply of blood can be moved and made to heal.

Much of the text is concerned with the ordinary business of wounds. Wounds are classified, the fluid that comes from them is described, and instructions are given for cleaning them and for dressing them with honey, clarified butter and other substances. Cauterisation, using a hot iron or a heated liquid, was employed to stop bleeding and to destroy abnormal tissue, and the text discusses it at length. Rules are also set out for the patient's diet and rest during recovery, subjects to which ancient Indian medicine gave considerable importance.

Among the operations described is one for a clouded lens in the eye. A fine needle was passed into the eye and used to push the lens out of the line of sight, a technique later known in Europe as couching. It relieved the blindness, though it left the patient without a lens and unable to focus. Operations for hernia and for stones in the bladder, and the setting of broken bones, are among the many other procedures the Samhita discusses.

The text did not remain in India. During the Abbasid caliphate, when scholars in Baghdad translated a great range of Greek, Persian and Indian learning into Arabic, a version of the Samhita was among the works rendered into that language, and from Arabic it entered the medical tradition of the Islamic world. The routes by which such knowledge travelled westwards are complex and are still debated. What is not in doubt is that the Arabic compendia studied in medieval European universities drew on Indian as well as Greek sources.

European awareness of Indian surgery was renewed at the end of the eighteenth century. In 1794, a London periodical published a letter from two British surgeons in Bombay describing how a man whose nose had been cut off during a military campaign had been given a new one by an Indian practitioner, using skin from the forehead. The account was read widely, and the operation it described, sometimes called the Indian method, influenced surgeons in Britain and elsewhere. It is a striking example of practical knowledge moving between medical cultures.

Modern admiration for the Samhita can easily tip into exaggeration. It is sometimes claimed that its author performed operations that belong to modern medicine, and that Indian surgeons understood ideas that were not established elsewhere for another two thousand years. Such claims should be treated with caution. The text is a product of its time, containing much that is rational and observant and much that is magical, religious and merely traditional, the two woven together so tightly that separating them is difficult. Its importance lies elsewhere: in the fact that surgery was studied, taught and written about systematically, and in the influence of its methods on practitioners far beyond the Ganges.

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Questions 1–7◎ Practise this set only

Do the following statements agree with the information given in Reading Passage 1? Choose TRUE if the statement agrees with the information, FALSE if the statement contradicts the information, or NOT GIVEN if there is no information on this.

No other ancient medical text that has survived deals with surgery so fully.
Sushruta became well known in other countries during his own lifetime.
Students were allowed to operate on patients before they had practised on other materials.
The text describes a method of studying anatomy that involved leaving a body in water.
The Samhita shows no interest in repairing injuries to the face.
The eye operation described in the text restored the patient's sight completely.
The Arabic version of the Samhita was made by a translator who came from India.

Questions 8–13◎ Practise this set only

Complete the sentences below. Choose ONE WORD ONLY from the passage for each answer.

Write ONE WORD ONLY for each answer.

Wounds were cleaned and dressed with and clarified butter.
A technique for pushing a clouded lens aside with a needle later became known in Europe as .
Among the other operations the Samhita describes are those for hernia and for stones in the .
The account published in 1794 described a nose rebuilt with skin taken from the patient's .
The writer notes that the text mixes rational observation with material that is magical, religious or merely .
For the writer, the real importance of the Samhita lies in the fact that surgery was studied, and written about in an organised way.

About this reading test

A full IELTS Academic Reading practice test with 40 questions on three original passages: the surgical tradition of ancient India, the process by which arteries become blocked, and whether doctors in training should work shorter shifts. Includes a timer, band estimate and explanations.

PartPassageQuestionsQuestion typesTopicsWords
1The Surgeon of Varanasi1–13True / False / Not Given, Sentence completionHistory, Health887
2How Arteries Become Blocked14–26Matching information, Matching features, Short-answer questionsHealth, Science895
3Shorter Shifts, Safer Care?27–40Multiple choice, Yes / No / Not Given, Summary completionHealth, Society, Education917

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All passages and questions on Sprechify are written by our own team in the official IELTS format. They are not taken from Cambridge IELTS books or any other published test. Band scores are estimates based on the conversion commonly used for practice tests.

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